Life Story of Elizabeth Couzzens
Davis – 1849 – 1905
Told by her Daughter
Emily Elizabeth Davis Schettler, 1955
Biography of Elizabeth Couzzens
Davis
Elizabeth Couzzens
was born March 24, 1849 and died October 24, 1905 at Ogden City, Utah. She was born at Freystrop
home, Pembrokeshire , South Wales. Her father Moses Couzzens
was born in 1812 (August 18) at Freystrop and died in
1871 at the same place. Her mother Emily
Miles was born in 1815 at Freystrop and died at the
same place January 13, 1857. Emily Miles
Couzzens was burried at at Sardis Chapel which is a short distance from Freystrop, where her husband was later burried by her side.
Elizabeth’s ancestors went from Normandy,
France to the British Isles at the time the Normans conquered England under
William the Conqueror and though they lived in Wales they, as near as possible,
remained Norman English in custom and thought.
The name Freystrop
came from the word Freya’s Throp which is
Scandinavian.
The old home at Freystrop
in 1855 still stands on the top of the hill at Upper Freystrop.
It is a two story stone house with a slated roof. It was built in old English manor style
having narrow central portion with wings on either side forming a quadrangle or
courtyard which at one time was covered with myrtle and shrubs. Leading up from the hedge gate to the oak
door were shells and flowers. Covering the stone walls was ivy.
Elizabeth’s
father Moses Couzzens was a squire but I don’t know
how he became one, but he was a gracious, kind, and brave man and much
respected. Emily Miles Couzzens, mother of Elizabeth,
was noted for her beauty and intelligence.
She was known thoughout Pembrokeshire
for her financial ability. If she had
lived everything in the family would of course been different.
Elizabeth’s
early home life was well fitted for a remarkable family ambition for
education. They received their schooling
at Haverfordwest.
The girls were tutored by the two Miss Ribbons who were real ladies.
In Elizabeth’s
home was great love and care. Her
parents had eight children born to them namely - Martha, Rebecca, George, Letitia, Elizabeth, Mary Ann and Emily and the little baby
born when her mother died in childbirth in 1857.
Elizabeth
was seven years old when her mother died and all her life she felt the pain and
horror of that time. The one part of it
all that seemed the most unjust was the pronouncement of the pastor who was too
late to bless the little infant while she was still alive with her mother. He said the baby was doomed to oblivion
because she died without the priestly blessing.
This preyed on Elizabeth’s
mind because she had a thoughtful and open mind.
A dark shadow fell on the domestic life of
Moses Couzzens.
After his wife was laid away in the chapel he took his lovely children
home and gathered them in his arms and blest them and gave them food and wiped
their tears away. They were the future
of his dark life ahead. A light in his path.
When Emily became the wife of Moses Couzzens a man servant of her family left with her to
attend to her in her new home. I still
have a photograph of him. He was a kind
and faithful person and remained to look after the wants of his mistress’
children at the old Freystrop home. The whole family loved him and called him
dear names, but Elizabeth
clung to her sister Rebecca who resembled her mother who had the lithe figure , deep blue eyes and dark hair. Elizabeth
slept in the same room with Rebecca and talked to her about everything that came
to her mind and mourned with her about their sister Martha who was now in the
far off land Utah,
Mormon land.
Elizabeth
was living in the past. Her mind was
always reverting back to the days when their mother took them boating and
visiting friends like dear Aunty Bowen and Uncle Philip, the pastor or Uncle
Peter and many others. There were deeper
impressions mad on her mind than might have been under ordinary circumstances
and the force of these sensations seem to hold her
back but though she did not know it they were driving her on and forward. She was growing fast. At fourteen she was five feet seven inches
tall and attending the Miss Ribbon’s School at Haverfordwest
which is about 2 ½ miles from Freystrop. Often the girls walked to school and enjoyed
the scenery.
Freystrop is a
parish in the union of Haverfordwest, hundred of Rhos, county of Pembrokeshire, South Wales. It is
about two and one half miles south by east from Haverfordwest
on the road by Pembroke Ferry to Pembroke.
It is divided in to Higher and Lower Freystrop.
Within the limits of this parish is situated Clariston,
an elegant modernized mansion the seat of George Clayton Roch,
Esq. which was originally the residence of the family of Powel and came by
marriage to the ancestors of the present proprietors, Sir Herbert Parkington and Sir R.B.P. Phillips Bart were other
neighbors of the Couzzens family so the children had
the advantage of fine companionship in school and in church.
I don’t know the date but Moses Couzzens married to Miss Young and again things in the
family became more complicated. __ father Couzzens always remained closer to his children than
to any others, but the new step mother was not interested in Moses’ children
and she tried to make mischief between them by putting things that happened in
an untrue light. All this turned the
thoughts of the children to other sources and to the past and the loss of their
mother.
Elizabeth
over and over asked why her mother had gone away and always the answer was –
“It was an act of Providence” which didn’t
satisfy Elizabeth
at all. She wanted a reason she could
understand and there were some facts namely – In the first place the doctor was
unaware of the physical condition secondly he had not studied the background of
the case and, thirdly Mother Emily had been worrying about her daughter Martha
until she was worn out.
When Martha was fifteen years old she
became much in love with her cousin John who was nineteen. The parents were upset. They thought it was wrong for relations to
marry. They arranged for Martha to go
away to school and tried other things to change Martha’s mind but nothing
seemed to help and one day in the year of our Lord 1850 Martha and John stole
away to the village parson and persuaded him to marry them. To know her as I did you would never believe
she would do such an unkind act to her parents.
She was most kind and thoughtful of others all of her life, and loved
her mother above all, except John and she wanted her mother to love John as she
did and she didn’t understand the relative idea. During this year 1850 John met some Mormon
missionaries who talked to John and converted him to some principles which
seemed to him better than what he had known before so he joined the Mormon
church and wished to come to what was called Zion, so on April 1856 he and
Martha embarked for America from Liverpool, England on the ship Samuel
Curling. Dan Jones an eloquent preacher
was in charge of the Mormon group. They
arrived at Boston, U.S.A. May 23rd 1856.
Dan Jones wrote the following about the
voyage - “I
found myself mustering the passengers on board the Samuel Curling in the open
sea being towed out by a steamer. For
the first three days gentle breezes and tides wafted us to Cape Clear. Four days more of strong north east wind
hurried us at the rate of twelve or more knots per hour to the westward, which
had so flattered us with a speedy passage that it took two weeks of adverse
winds to erase it from our minds. During
this time the Samuel Curling though called a mammoth of her species with 2,000
tons of iron in her bowels, rocked like a crow’s nest on a lone sapling in the
gale, nor paid deference to Saint more than sinner. All in turn admidst the wreck of berths wholesale, the passengers grappled
to be uppermost which position was no sooner gained, than they were again
reversed with beds uppermost. Of course
pots, pans kettles and everything that could make a noise joined as usual in
the music and the medly dance upon the deck, also
where we enticed, helped, carried or hoisted all we could who were in heaps or
piles on each other. All had one leg too
short or too long every step, but amid such a throng ‘twas as difficult for one
to fall alone as it would be for a ten pin to fall alone admidst
its tottering throng and here, before they learned to walk alone, all felt the
power of the adage “Once a man and twice a child.” Owing to lack of energy in some to contend
with seasickness some died because of not getting fresh air. Mothers kept their babies smothered up in
blankets in their arms. Owing to this
the chicken-pocks broke out among the children in which
the doctor of the ship and Captain Curling distinguished themselves in their
treatment and few had bad effects. There
was the tumult of hasty feet. The word
is passed. Land, oh land! The gray of Cape Cod about twelve miles to the windward. All shouted “There it is there it is, old,
young lame, maimed, __ and blind. There
are houses, trees and men walking.
Provisions were superior and so abundant.” M.S. Vol. XVIII
From Boston Martha and John traveled by
train to Iowa City
in cars not much ahead of cattle cars which had been thoroughly cleaned and
furnished. After remaining three weeks
in Iowa City,
for the hand carts to be made the company prepared to walk across the
plains. The company was offered many
inducements to remain in the east but Saints were anxious to get to Zion. When the carts were in shape the company
walked three hundred miles to Winter Quarters on the Missouri
River. Many people made fun
of the Saints pulling carts but the weather was fine and the roads were
excellent and the Saints thought it a glorious way to get to Zion.
They began their next journey of one
thousand miles on foot with a cart for each family. As a rule each cart carried 100 pounds of
flour and when that was gone one got more from the wagons as he required. At first there was a little coffee and bacon
but that was soon gone and there was no more need for frying pans. The flour was self raising
and it was mixed with water and baked in little cakes and was all the Saints
had to eat. After months of traveling
the company was put on half rations and at one time before help came from the valley of Salt Lake the
company was without flour for two days.
Traveling with the carts were five mule teams to haul the tents and
flour. Each person was allowed to carry
17 pounds of luggage clothing.
If any became sick and unable to walk they
had to be put in their own carts and pulled.
No one could ride in the wagons.
Sometimes a herd of buffaloes would come in the way and the carts would
stop until the animals passed. Sometimes
the Indians were troublesome, but they were usually pacified, but watched. In crossing rivers the women and children
were carried over the deep places and they waded the
others. This company was more favoured than those who came later as they had no show of
snow or rain. One buffalo was killed but
he was too old for food however they used the grease from him to oil the handcarts.
Martha and John started from England with
beautiful clothes and some household goods but they couldn’t bring them with
the carts. These extra things were put
in an empty oil tank and left at Iowa city on the camp grounds. They were promised that these precious
articles would be sent on to the valley of Salt Lake
the next year. These things were put
into a store house and later is was reported the
storehouse had been burned down. Martha
and John had brought a feather bed and pillows but they slept on the ground
under their tent all the way across the plains.
Once Martha became very ill and had to be
put in the cart. She was a delicate
little lady wearing a number on ladies shoe and walking all the days had used
her up. John was a very strong man and
great of mind and fine to look upon, but he was also looing
worn out and Martha couldn’t watch him failing so she thought if he could have
her rations and a lighter load to pull he might get to Zion. With this thought in mind she slipped off the
cart and ran up a little ravine they were passing. There she lay down to die and believed that
she couldn’t be found. The company had
gone on for some time before John looked back.
He didn’t miss such a dear little weight. He really loved to pull her in the cart and
when he missed her he lost his usual equanimity and he ran back to hunt for
her. The company remained with him until
he found her calm and resigned to her idea.
Martha and John came to Salt Lake City October 2, 1856 tired but
happy after their great journey over sea and land. Walking 1300 hundred miles over plains and
mountain was great experience and the best way for close observation. After arriving in Utah John and Martha lived
in Davis County
for a while and then move to Hyrum, Cache valley where they remained until 1863
when they were called by Brigham Young to help colonize Bear Lake
valley under the leadership of Apostle Charles C. Rich. They spent the first winter (1863-64) with
the original thirteen families at Paris, Idaho (at that time Paris
was in Utah)
living in hastily built log cabins. Some
lived in dugouts with dirt roofs and hang spread on the ground for floors. It was a mild winter and animal wintered well
on the bottoms with very little hay.
The first need of the families was lumber
for furniture, doors, and window frames and a meeting house. John Couzzens,
William Severn, and Sidney Savage sawed the first lumber in the valley and
other points. They used a whipsaw.
John Couzzens with
a small group crossed Bear River to the east
side of the valley and found a new location on what was then called Clover
Creek and established a new settlement.
John was set apart to preside over the new community, a position he held
for ten years. During the years John
built and operated a ferry across Bear River. Clover Creek is now known a Montpelier in direct communication with the
mother settlement of Pais where Apostle Rich took up
residence in the spring of 1864. The
settlers ground wheat and made meal. I
should say John did it for himself and others using a coffee mill, until flour
could be obtained from Cache
Valley. Later a grist mill was established.
In 1869 he engaged in freighting between Montpelier and Evanston,
Wyoming the nearest railroad
center. He later carried mail from Montpelier to Soda
Springs using ponies and toboggan by means of which he was often able to travel
on top of the crusted snow and ice.
During the time of his leadership the township of Montpelier
was laid out, ditches made, fields fenced and cultivated, roads and bridges
built.
In the spring of 1882 the Oregon Short Line
Railroad began construction work in Idaho
and John and Joseph M. Phelps obtained a grading contract from which they made
considerable money. Meanwhile John had
also acquired to farms, some hay land and livestock and began operating a
thriving butcher business. In spite of
hardships John and Martha prospered and were respected by white people and
Indians alike because of their kindness and good works. During 1856-57 the mail service was most
irregular. It took about five weeks to
cross the ocean, a few days on the railroad to get from Boston to Iowa City and
counting on government mail contract 78 days from Independence __ to Salt Lake
City, but because of contract trouble and the severity of the winter no regular
mail service was performed so for a long time, I don’t know how long Mother Couzzens didn’t hear anything about her daughter Martha, so
naturally she mourned and in 1857 when her baby was born she was weak and
tired. Martha’s marriage, joining the
Mormon church, and go to far away Utah
seemed to lead to the death of her mother and to other breaks in the
family.
At the time of her mother’s death Elizabeth was seven years
old and she turned to her sister Rebecca for a mother’s love which she received
without reserve from day to day but young as she was she could see her
beautiful sister changing and growing pale.
Rebecca could not survive the sorrow of her mother’s death. She became ill and more ill and two years
after her mother’s death Rebecca passed away on July 19, 1859. She was burried at
Sardis Baptist Chapel and on her grave was the following inscription – “She was
a flower fresh and green, soon cut down and no more seen.” Another reason for the passing of Mother Couzzens was the doctors lack of
knowledge of the case.
A nurse of the Couzzens
family came to Zion and she made her home in Malad City, Idaho.
We called her Jane and I don’t remember her last name. She used to tell us many things about Elizabeth’s mother and
father and children. The one she adored
was George the only son and next to Martha.
She talked about his fine figure, square shoulders, and lovely hands and
feet. He had deep blue eyes and brown
hair. Of course he was the pride of his
sisters whom he gaurded if necessary with his
life. He was always kind and polite to
them and pity the man who intruded on their company.
When Martha Couzzens
joined the Mormon Church she met a youth by the name of George Gibbs who lived
at Haverfordwest.
He won a prize from the mayor of the city for diligence and schoolarship in a school of 176 boys but after thrashing a
few of them he won their respect and had no more trouble. At 15 years of age he labored among these
boys and others as a Mormon missionary for two years. In 1868 he emigrated
to Salt Lake City
and later became private secretary to the presidents of the church until his
death.
All the Couzzens
family admired George Gibbs and he loved them in return but most of all he
loved Elizabeth and they in their early teens pledged each other troth and Eizabeth’s father was becoming more anxious. One time when George was visiting the family
at Freystrop he was taken ill and instead of being
taken home to Haverfordwest he was persuaded to
remain at the Couzzens hojme. He occupied a room upstairs and the girls
watched over him and tripped up and down stairs for the things he needed. When he was convalescing the girls carried
him down stairs to the sunlight. This
sweet and kind friendship was carried on through the lives of George and the Couzzens family.
George Gibbs was a true and trusted man and an intelligent and wise
advisor. The conversion of John and
Martha and George Gibbs led to the interest of the Couzzens
girls in the Mormon church.
Uppermost in Elizabeth’s mind was the subject of babies
who died before they were blessed by the parson and when the Mormon elders said
that all little children went to heaven with God when they died she was
converted. On January 25, 1863 Elizabeth was baptized
into the Mormon Church by George F. Gibbs and confirmed by Chancy West.
Letitia Couzzens, fourth child of Emily Mills and Moses Couzzens was born July 19, 1846 at Freystrop. She was baptized into the Mormon Church May 1859. She was too young to know much about
religion, but ethics and morality she and her sisters learned from birth. Both their parents lived the “Ten
Commandments.”
In 1813 the Pembrokeshire
hunt was established and supported by the principal gentry. The second week in November is “Hunt
Week.” Hounds are out 3 days – Monday,
Wednesday, and Friday, on the evenings of which days a ball is held at the
assembly rooms, the best ball rooms in South Wales. When Letitia was
about sixteen she was introduced to society.
She was about five feet six without shoes. She had an oval face, very blue eyes, fair
skin and thick golden hair. She wore a
blue silk dress, décolleté and was the bell of the ball. A duke fell in love with her and proposed
marriage to her. I should have said it
was at one of the Hunt balls when my Aunt Letitia was
introduced. To really describe her you
would have to see her walk, and talk and live with her.
In 1865 William D. Williams was President
of the Welsh Mission. He met Letitia at a conference.
The result of this meeting was marriage.
They journied to Utah in 1866arriving in Great Salt Lake City
September 4, 1866 in Capt. Thomas Ricks company of oxteam. Letitia was
sunburned crossing the plains, but soon her skin became fair.
All these things were pressing on the minds
of father Moses and is son George who were not
believers in Mormonism. Some years after
the sorrow, caused by the death of mother Couzzens
and Rebecca, had been assuaged, the Couzzens family
was very happy. Father Couzzens was a great parent and he considered every want of
his precious children. He even thought
it would be better to have a step mother for them, but he made a mistake when
he married Miss Young. She did not
belong and made trouble whenever she could but even she could not make the
children unhappy. The children lived at
the old home at Freystrop and she lived at some other
part of the farm.
A kind and gracious man, father Couzzens saw that his girls had excellent training and schooling
under the Miss Ribbons of Haverfordwest. They went twice a year to Haverfordwest
to be fit and have made beautiful clothes.
The girls did the choosing. They
had five horses to ride. One horse Elizabeth loved with all
her heart was a gray mare, the fastest horse round about the country and easy
to ride.
Another delight ws the oyster women who wore short skirts, scarlet
shawls, and buckled shoes. These women
came twice a week to Freystrop and opened the oysters
for the children to eat, and O, how Elizabeth
missed the oysters when later she came to Utah.
The children had great fun visiting Aunty
and Uncle Bowen. Aunty was the sister of
Moses Couzzens and she was very pretty. The Bowens joined the Mormon Church and
helped the children solve their problems.
He even went so far that he interpreted their dreams which they confided
to him. Elizabeth had two titled suitors. One was Barren Richard Barrows who in 1856
was mayor of Haverfordwest, Pembrokeshire. Elizabeth
dreamed she had two lumps at the back of her neck and she put her hands back
over them and plucked them off and threw them away. The interpretation was as follows - Elizabeth you will throw you titled suitors
away and believing so much in Uncle Bowen she did.
Another great pleasure was a visit with
uncle Phillip Couzzens who was a genial pastor and
seemed to have time to tell stories of great men and women of the Bible and
other books. I think he was the pastor
who married Letitia to Willam
D. Williams before they sailed for Utah, the Zion of the Mormons.
There were so many interesting places to visit in Haverfordwest
which was really an English city built by the Norman
conquerors of most of Pembrokeshire. When the Normans acquired new territories they
would build a castle and they fortified the town of Haverfordwest
with a strong castle which was erected on a commanding eminence above the
Western Cleddau river and surrounded by an embattled
wall having 4 principal gates, 3 of which remained in nearly perfect condition
till very recent period but have been subsequently removed. The castle, from the discovery at various
times of foundations of buildings and portions of ruined walls appears to have
occupied the whole of a rocky ridge on the northern declivity of the eminence
on which the town of Haverfordwest is situated; and
from its commanding site as well as from its extent and massive walls, it forms a
conspicuous and imposing object, towering above all the surrounding buildings
and overlooking the town. The remains consist princippally of the keep,
a spacious quadrangular pile, with lofty and massive walls and which from the
elegance of it pointed windows and other architectural embellishments,
especially on the eastern side facing the river, appears to have comprised the
chapel and the state apartments, and conveys an idea of its original grandeur
and magnificence. This venerable portion
of the remains has been converted into the county goal without in any degree
detracting from its interest as a noble relic of ancient baronial splendor.
Haverfordwest is
finely situated at one of the inland extremities of Milford Haven, upon the
declivities and at the base of very steep hills round which the Western Cleddau river flows. It
consists of numerous streets, some of which are regularly built and contains
the town residences of many of the neighboring gentry; others are steep and
narrow. The views from the higher
grounds are extensive and along the summit of the castle hill is a public walk,
overlooking the river and the ancient priory and commanding an extensive
prospect of the surrounding country. The
inhabitants are partially supplied with water from the “Fountain Head” on the
road to Milford,
which is brought by pipes into public conduit and also to private houses. The town enjoys the privilege of having a
lord-lieutenant of the town which is possessed by no other town in Great Britain.
The climate of Haverfordwest
is generally moderate, but sometimes it is very cold and damp and the
inhabitants are troubled with tuberculosis as they are in other parts of the British Isles.
North of Haverfordwest in the parish of Camrose are a group of raths which are nearly cubular in
form and constructed on the side of the hill, one end being on the crest of the
slope. They are all much alike and are
primitive in type. The harbor of
Milford, with its attractions of hill and dale, sea and river, its convenience
of railway and steamboat, its stupendous dockyards and its haven, always gay
and cheerful, with room for the whole navy of England to ride in calm and safty made Haverfordwest one of
the most wonderful towns in England or anywhere. The seacoasts of this spot are grand and
wild, and lined with remains of remote ages, those of the chindricepochs and monastic glories, and all these lead back
to Elizabeth’s
childhood and young womanhood.
In England there is a distinction made
between the aristocracy of birth and the aristocracy of rank. The freedom of the borough is obtained by
birth, being inherited by all the sons of a freeman, and by servitude of seven
years as a resident of freeman. The
right of election was formerly vested in freeholders of 40 shillings a year
inhabitants paying scot tax and lot.
There are also distinguishing appearances and traits of character which
denote an aristocrat and the Couzzens’ were taught to
believe and personify these principles.
Moses Couzzens
thought Elizabeth
was a choice soul it it made him glad to look upon
her in her good works and unselfish acts of love toward her sisters and
friends. Once it was said – “She shall
spread abroad. She shall protect others
as well as herself. She shall support
the branches of the smaller trees around her.
She shall grow and spread and endure.
Religion, liberty, and love occupied all her thought. Fidelity consecrated all her
attachments. Imagination exalted her
soul ____ without leading her astray.”
She was fearless and gentle at the same time. It is easy to lose sight of the process by
which the mind exchanges one set of convictions for another and thus, the
gradual process being confounded with the final result, charges of apostasy is
often affixed to the reputation of men but really it is new light breaking into
the mind and conscience which changes.
The Couzzens’
girls were changing their minds on religion.
Perhaps some of their ideas were for the best but some were not. Elizabeth was
planning to follow her sisters to Zion
Utah. Letitia had been in
Ogden City, Utah
for a little over ayear and Elizabeth was imagining her to be a mother so
she was making baby things to surprise Letitia. She was happy in the thought of being an aunt
to a lovely baby boy or girl. The
clothes would suit either. She kept it
all a secret as the folded things and put them in her trunk for the happy day.
Mary Ann Couzzens
was born in Haverfordwest July 12, 1851 and was
baptized into the Mormon church in 1868. She was to Elizabeth
like Ruth was to Naomi when Elizabeth decided to
join the 700 British Mormon converts who were to sail on the John Bright for America, Mary
Ann made up her mind to go along with her sister. The John Bright sailed from Liverpool, England
June 8, 1868. The weather was cheerful
and pleasant, the sun shone brightly, the sky was clear and blue, everything
seems propitious, but Elizabeth and Mary Ann felt more sadness than
pleasure. They were so lonesome and
homesick that the ship took the place of a dungeon. Elizabeth
had to hide her feelings and appear invincible which was not so hard for her
because she was like that – a gentle queen.
She kept Mary Ann’s faith alive.
There young ladies were the concern of the passengers and they were given
the best of everything. (There is a
post-it note attached here saying, “pages were numbered like this when I got
them!” )
The John Bright landed at Castle Gardens
June 14, 1868 and Elizabeth and Mary Ann were far away from home and a dear
father. It had been arranged for the
Mormon passengers to go by railway from New York
to the Laramie terminus in Wyoming where they arrived June 28. It was a very hot journey. Many of the people were sunstruck. One woman died of the heat at Omaha but owing to the
protection of Elizabeth and Mary Ann they were kept well and ready for the
wagons. The wagon train left Laramie on the 25, under
the command of Chester Loveland. It
consisted of 40 wagons and about 400 passengers. There were 3 deaths during the journey. They laid over some days during one of which
the Indian hunt occurred, to retake the animals stampeded by the savages, the
animals that were run off and the teamsters who recaptured them and killed the
Indians looked as if they could endure the same again and not suffer much. This was an introduction of Elizabeth and her
little innocent sister to the Wild West.
The wagon train arrived in Great
Salt Lake City
Thursday August 12, 1868.
Elizabeth and Mary Ann went straight on to Ogden where their sister Letitia resided, and now there was another
disappointment. Letitia
was ill, and there was no baby.
Notwithstanding the special care Elizabeth
and Mary Ann had received on every hand the journey from home to Utah had been
distracting and hard to endure. If it
had not been for the reports given out in 1867 about the emigration being
closed on account of the seriousness of what was known as the “Black Hawk
Indian War, perhaps the girls would have waited to have had a better
understanding with their dear, kind father but whatever regrets haunted their
minds not the matter was closed and in time everything would come out right.
There was the smell of autumn apples, the goldenglow waving in the sun, and sunflowers along the
roads and Letitia had a clean comfortable home with
room for all but she was ill and wise Elizabeth never showed the baby clothes
she had so loveingly folded away for Letitia’s baby which Letitia
always wanted and never had on account of some physical condition of her
husband which for many years kept a secret by the doctor.
Owing to the graciousness of her beloved
father and the provision made for her by the Utah emigration company, Elizabeth
was able to bring boxes of valuable things with her to Ogden City, things such
as dozens of pure linen sheets, pillow cases, table clothes, napkins, towels
and fine linen by the yard and lovely handkerchiefs and yards of Dolly Varden material; also silver spoons, cutlery, knives and
forks with pearl handles and steel blades.
All these things brought refinement to a new country and a new home.
In compliment to the journey Elizabeth had clothes
suitable for a sea voyage, some linen suits for the plains and some for the
wagon train. She had planned it all
according to her imagination. She had
gowns for evening and suits for the streets – twenty or more. She had hats and shoes to match and a black
umbrella with green jewels on the handle.
Yet sweet Elizabeth
was noted for seldom using a mirror. She
was always in a hurry to do something and get somewhere so the clothes had to
fit without any trouble and her hair and complexion didn’t need help then. She waked out like a queen, right, left in rythm and no slouch, her head erect natural and unaffected
and genuine.
A few days after Elizabeth’s
arrival in Utah an invitation to attend the
noted Salt Lake theater was
given her by the son of apostle Lorenzo Snow.
I think his name was Oliver. Elizabeth dressed for the
occasion. She wore a black and green
small check silk dress, a black silk velvet coat or rather jacket, a black hat
with a large green plume winding round the rim and falling over her
shoulder. She wore black kid shoes with
white tassels at the top. Of course the
shoes were not much in sight because of the long dress which I think had a
train. Elizabeth was amazed at everything, some were
dressed well, others were even barefooted and the audience missed most of the
play all because of the girl from Haverfordwest and Freystrop. Oliver
was delighted and was proud of his young lady, but Elizabeth didn’t like the situation. It was all so different – new faith, new
images, new maxims, new faces, many countries represented.
Now let us go back to Freystrop
and commune with the father Couzzens and brother George and little Emily the baby of the family. Shakespeare best expressed the thought “Give
sorrow words – the grief that does not speak, whispers the o’er fraught heart,
and bids it break.” They missed the
kiss in the morning and the goodnight embrace and tell-tale lines were showing
father Couzzen’s brow. Elizabeth’s
father was a true gentleman – kind, fair, and brave. His discipline was of the orderly kind; only
once can the girls recall when his correction seemed dogmatic and that was when
he forbade them to read John Bunyan’s “Pilgrim’s Progress.” In spite of their father’s orders the curiosity
of the girls led them to a neighbor who had the book and their father caught
them reading it. He picked a little
switch and gave Letitia a few strokes on her
shoulder. She was indignant and wouldn’t
speak to her father for weeks. Elizabeth felt sorry
about her disobedience.
I never heard my mother or any one of her
four sisters say a vulgar word or do an unseemly act in all my life. This is a credit to their environment,
schooling and above all to their parents and associate in dear old Freystrop and the proud town Haverfordwest. After Elizabeth and Mary Ann left for Utah the Mormons were
held responsible for their departure and Mormon missionaries were forbidden by
law to proselyte in Freystrop, and those who
persisted were tarred and feathered and driven out of the county round about,
but Moses took no part in the violence.
He believed in the right to choose.
On September 5, 1868 Elizabeth
married to my father Richard Davis, who she met often while he was labouring as a Momon missionary in
Haverfordwest, Pembrokeshire,
South Wales. After her marriage she went to the little
city of Willard, Box Elder county,
Utah to make
her home. Willard at that time was
nature’s garden spot, green and well kept by a few British families who loved
trees, vineyards, flowers and well built homes. My father’s house was built of rock, two
oblong stories, high with gabled windows and doors. It was built on the south side of one fourth
of a block and enclosed on the south and the west by a rock wall about 4 feet
high. At the back of the house is a two
room granary for storing foods. On the
east was a partition of pottawatomi plum bushes. On the north was a vineyard hiding the sheds
for cows and horses. Altogether it was a
nice place to live, with the mountains towering high and furnishing water for
the creeks that bordered the graveled sidewalks. Part of the house and surroundings are still
standing in this year 1955.
Elizabeth was
educated and intelligent and the first winter in Willard she set up a school in
the rock home at Willard and on December 21, 1868, the year she arrived in Utah her husband, my
father made seats for the school at this home.
Elizabeth
also worked in the church and Bishop Cardon chose her
to work in the Sunday school superintendency, a part
usually taken by the men. Shortly after Elizabeth arrived in Willard November 26, 1868 she went
with her husband into the Malad Valley
and took up 160 acres of land and had it recorded and from now on they traveled
from one place to the other. We children
never knew where we would be born, but either place was always orderly but
doctors were no where to be found. It
was always the midwife they laugh at now.
Father and other named the place they were
taking up, “Willow Springs” because of some deep sandy springs nearby. Willow Springs was a lonely spot, the nearest neighbor was almost a mile away. There were few trees, no fields of waving
grain, no raging waters, just a slow uninteresting river. Sage brush bordering not
too exciting mountains. Indians
roaming now and then – some good some bad – most of them beggars. No wonder Elizabeth’s heart quivered when Sanpitch a notoriously bad Indian called on her one day
when she was alone. She gave him what he
asked for – sugar etc and told him the men were coming any minute. He believed her and went his way. Now the neighbors near Willow Springs were
way above average - Mifflins, Jones, Shivers were readers of books and
makers of music. Mifflins
had an upright piano and their mother read in every moment of her spare time
and their father had a magic lantern but all this was helpful but not
satisfying to Elizabeth who spent so many silent moments weeping. It would take time to adjust herself to this
new life.
I don’t know just when but within a year or
two after Elizabeth left home her little sister Emily made it known to her
father that she was longing to see her sisters and her father arranged to send
her on to Utah with the understanding she should return to him, but such trips
were so long and hard it was impossible for any of the girls to return, so
Emily never saw her good father again.
Emily never joined the Mormon church, but
affiliated with Episcopalian church.
Elizabeth could see that Willow Springs
needed live stock – cows, horses and other things in order to get any value out
of the beautiful pasture land and timothy hay land; so she sold some of her
clothes – one dress I recall her talking about was a blue silk dress with a
train which suited her beautiful self like a baroness she might have been. She bought a cow for $70 with
the dress and the cow ate poison weeds and died. She bought a fine horse and it chocked to
death by pulling back on a rope that had been tied around its neck. Her husband brought some stock from Willard
and having better luck with some Elizabeth
traded for, they soon had a good start of cows and horses. About the center of the pasture and timothy
land, west of the house spots were sloughs which were dangerous for man and
beast. Sometimes cows got in these
sloughs and if seen in time could be pulled out by horse power, otherwise they
would sink beneath the sod. I have seen
the terror in their eye when only their heads were above the soft deep mud and
the relief when they were snaked out to the dry good earth.
In the tall hay grass were blue and red
bells or flowers and the smell of these lovely things haunt me now and I think
forever more. There were rushes in
sloughs and I used to build tents out of them and I used to lie in them and
read and enjoy the good earth, and Mother Elizabeth would hunt for me and find
me and wonder. These wetlands, the
sloughs, supported ducks and sometimes geese and father shot them, now and
then, and they were delicious food. East
of the house was sagebrush so tall a man could not be seen standing up and in
time this brush was cleared away and the land was dry so if any thing grew on
it, it would have to be irrigated, so father was called upon to survey, and
ditches were dug miles long to bring water to Willow Spring and neighbors.
During the year 1869 a house was built at
Willow Springs which consisted of two large, log rooms, a bed room, and kitchen
and living room all in one. There was a
large fireplace and a stove in the kitchen and comfort was the result. There was a heater in the bedroom. These rooms were white washed and the smell
was heavenly and fresh. A cellar built
of rock was attached to the house and it was so cool that butter would keep
hard in the hottest weather; timber was brought from the mountains and yard and
sheds were made for the animals.
At Willard sugarcane, wheat, an corn were raised and between the places there was no
want. August 21, 1869 Elizabeth’s first baby, a boy, was born. They named him Moses Couzzens
after or rather for her dear forsaken father.
Elizabeth’s whole life was changing she knew now the very depth of love
and responsibility and she sometimes stood over him her baby when he was asleep
and she wondered if he was too pale and his blood vessels too blue and the
mid-wife assured her he was a strong baby and that he was growing and measuring
up to a perfect child. When Moses was a
few weeks old her husband drove her to Willard in one day which was about 60
miles so now Willow Springs could boast of fast horses.
The parents of Albert Ernest Bowen, Apostle
of the Mormon Church, lived at Henderson Creek near Samaria,
Malad
Valley and mother had
either Agnes or Emma Bowen live with her and when Moses was about a year old
Agnes was with mother and a burly Negro, a novelty in the valley, was
approaching her front door. Elizabeth was really
frightened and hurriedly put Agnes and little Moses out through the back window
and told Agnes to cross through the fields to Mifflin’s, a neighbor, not quite
a mile away. Then mother faced the negro. He wanted
lodgings for the night. Mother told him
she expected her husband and others and would be too crowded to take care of
him and directed him to Cherry Creek two miles down the road which he
took. The real truth, Mother was alone
and she expected no one.
As the years went on, travel became
easier. Father had witnessed in 1869 the
breaking of ground at Ogden for the Utah Central railroad which Ogden with
Great Salt Lake city and the Union Pacific railroad had a station at Collinston, Utah which was not far from Malad
but it still was better for father to drive between his ranch and home in
Willard.
In 1872 the meeting house at Willow Springs
was dedicated and father and mother thought a good work had been accomplished
and while Elizabeth
was at Willard most of her time, she could help teach and work at Willow
Springs. March 4, 1872, at Willow
Springs Elizabeth’s second son was born and the midwife worried mother by
holding him in the air to view his good looks and little George Miles, as they
named him, took cold and didn’t recover.
On March 24, mother’s birthday, George Miles died. Father drove to Willard in one day nearly 60
miles and other held the lifeless little body of her baby on her lap the whole
distance. Father always had fine
conveyances and so it was easier to ride with him. George Miles was buried in the Willard Cemetery and mother never quite
recovered from the sorrow.
While on this trip father attended his
“School of the Prophets” under the leadership of Apostle Lorenzo Snow and he
and mother received comfort from their good friend. Apostle Snow lived at Brigham City, Utah
seven miles north of Willard. He was
almost like a relative in father’s family.
Although Willow Springs seemed remote from Great
Salt Lake City it was
not so far all along the way folks came to visit Elizabeth.
She was the fountain head for pleasant cultured association. We had a group of music lovers and father
could sing inspiring songs and mother sang beautifully with her sister Letitia. Mother’s
sisters visited her often.
The Fourth of July was a great day in Utah and Idaho
when I was young. The people went to
great trouble to build bowers for the occasion.
They would go to the mountains for branches to make their bowers and lay
their roofs and when they were done the sun would peep through here and there
and make twinkling shadows. Then there
were orators and if father was to be found he was it. Wherever he went he was
called upon to speak whether it was about the Indians or the United States
or salvation.
In spite of the isolation and the hardships
of a new life Elizabeth was becoming more
interested in the wild west of America. She was expecting another baby in this new
land and of course it would be delivered at her home. Usually in winter she lived at Willard City but now she was at Willow
Springs. She now knew her neighbors and
most of them were from the British Isles. She had learned to enjoy the animals and
birds, especially the redwing blackbirds which made music in the spring and the
swallows that built such fine nests in the sheds, their flying was so swift and
graceful and at night she listened to the yapping of the coyotes in the
mountains. She liked the Indians who
came to her door and she made friends with them. At Willard an Indian woman by the name of
Jane was gracious, had a fine face, full of dignity, her hands and finger nails
were like jewels and she folded her hands like a queen of the desert.
Some of the people did things mother could
not understand, for instance they would go to dances and take their babies and
put them to sleep on benches around the room using their coats for
bedding. Mother felt sorry for those
babies.
January 24, 1873 at ten minutes past three
in the morning Elizabeth
gave birth to her first daughter. She was named for her mother Elizabeth and
grandmother Emily. My mother thought I
had a much smaller waist line than the boys.
I was born in a room the angels would love. The walls were white washed and smelled as
fresh as the snow that covered the valley.
A rag carpet covered the floor.
My father bought a mahogany four poster bed in Great Salt Lake City
and a table which was placed between the poster and another bed. The table was covered with a chenille
cover. The cradle father bought for the
occasion was the finest ever – large, high enough to be a real ornament. Mother brought two feather beds from Haverfordwest. On
the windows mother hung dolly varden
curtains and made a ruffled flounce of dolly varden
to go round the lower part of the bed.
For a canopy she hung a pute white sheet and
covered the bed with a white counterpane and the air was so pure it remained
white for a long time. There was a fine
heater in one part of the room and the air in the room was warm and Mrs. John Gleede was there on her duty and she loved me when she saw
me. I have oceans of love and grew and
thrived on it. My father always treated
me as an important individual.
The year 1873 brought new decisions for
father and mother. Father and friends
purchased a grist mill at Malad City,
Father acquired more pure bred horses and things for the ranch. He had more duties to perform such as serving
on the Grand jury and traveling to visit the Seventies,
however he and mother decided to reside at Willard City
now that the homestead law had been fulfilled at Willow Springs. Everything was in good condition and two
responsible men were hired to take care of Willow Springs during the absence of
its owners.
August 29, 1874 at 2 o’clock in the morning
Edward Harvey was born at Willard
City, Box Elder county. He was the
third son of Elizabeth
and came at the busiest time of the year.
Fruit was hanging on the trees ready to be picked and preserved and Elizabeth was anxious to
help.
Sometime after the original house was built
at Willard City a part was added on the north side
which made the house L shape. The
original faced the south; the addition faced the west, and in the center of the
street west of the house ran the Union Pacific transcontinental railroad. East and west trains passed not far from Elizabeth’s door. As the trains slowed down for the station a
short way ahead, faces from the coaches peered through the train windows. Many faces showed distinction, all were
interesting and eager to see new country and people. When they arrived at the station they would
get out and walk up and down until the conductor called all aboard. I met many.
I was hard on mothers and living so near the track; they had to keep a
time table near, and listen for the train whistle, and track their children to
keep off the tracks. It wasn’t
easy. Often animals, especially cows walked
along the track and didn’t know how to get off when the train whistled so the
train cow-catcher caught them and tossed them high in the air sometimes not
killing but mutilating them so they had to be killed.
One day a little girl, who lived across the
track from Elizabeth,
walked on to the track just as the train was coming in. Her mother saw it all but became paralyzed
with fear. Mother saw the situation and
ran and grabbed the child just in time to avoid a tragedy.
The building of the Union Pacific and
Central Pacific railroad was one of the greatest feats ever accomplished yet it didn’t
solve the race question. The Irish men
who were building toward the setting sun were hared fighters, hard drinkers,
and hard workers. They fought off Indians,
buffalos and other obstacles that came in their way, but when they met the
equally hard working coolies from the west they treated them with disdain an
sometimes they fought unto death.
To make
the home more beautiful Elizabeth
hired an English gardener to help her plant rose
bushes and flowers in the front yard.
She put pots of flowers in the deep rock windows. I remember well the cineraria and geraniums
and another flower of which I have forgotten the name. The flowers hung on the stems like little
baskets. People who passed stopped to
view the lovely windows. I was proud of
my home and the industry of my handsome parents. They seemed to me like wonders from
heaven. While at
Willard Elizabeth enjoyed the music of Robert Baird, Lewis Edwards and Evan
Stephens. They were innately
musicians and great men. Even Stephens,
an immigrant from Wales
lived across the street in a little rock house and he had an organ which he
played and used to help in his composing.
He worked at his original ideas during the day and late in to the night. Some people complained at the nightly sounds
but mother encouraged Evan and helped him to organize classes so we children
could get instruction. Years after Evan
Stephens became the leader and instructor of the famous Tabernacle Choir in Salt Lake City.
When the summer of 1876 came father and
mother went to Willow Springs to look after the care-takers on the place. Things were not taken care of as they should
have been, and mother had to see that the house was better kept and father
looked after the outside. Adjoining our
place on the south was a family by the name of Hunting. Mr. Hunting came from a town south of Provo, Utah
and homesteaded about the same time as father.
These people were good neighbors and Elizabeth had pleasure knowing them as
friends. At a short distance below their
house were some springs so deep they were never able to find the bottom of
them, and yet they dipped the water for drinking and house hold purposes by
placing a board from the edge of spring and securing it to the first shelf of
the spring. I slipped off the board one
day but was able to climb back on the board because I had grabbed the board as
I was falling. The water in this spring
was pure and fresh. Years later we bought
this land which was 160 acres.
August 26, 1876, at Willow Springs Elizabeth
gave birth to her second daughter. It
was 2 o’clock in the morning and zephyrus
clouds were floating towards the east.
They named the baby Mary Ann. She
had blue black soft as satin hair, grey eyes and skin so white that the parting
they made in her hair looked like a chalk mark, she
was so different from me in looks and disposition. I had golden hair and blue brown hazel
eyes. Autumn came with all its bounties
and Elizabeth
removed to Willard to prepare for winter duties. The creeks that ran at the outer edges of the
sidewalks were running slower than in the spring and the water that ran over
their pebbled beds, which most of the people drank, was contaminated with the
city dirt; children ran up and down, bare footed, in the water and some people slyly
swept their dirt into the creek. The
creeks were the test of honor. Elizabeth caught one
citizen in the early morning sweeping dirt into the creek. Of course he didn’t like her for that. Because of the unclean water and decaying
fruit there were epidemics of such diseases as diphtheria. One woman noted for the cleanliness of her
home lost her whole family of five in a short number of days. The city mourned and mother with them and
she Elizabeth couldn’t believe it was the will of the Lord.
Elizabeth’s
children remained well and she knew why.
Every day she would walk a half mile to a well and draw water and carry
it home for her children to drink. She
also saw that the food was clean and fresh.
One day as I was passing the lot where a slaughter had been done, and
suddenly a little Indian boy about my age which was about seven years old came
up to me and pushed me into the creek. I
scrambled out of the water and grabbed the boy and doused him in the creek. An old squaw saw what I was doing. She held a sharp knife high in her hand and
came toward me. Of course I ran faster
than ever before and she ran after me.
Thank heaven I beat her in the race home. That episode haunts me still and I am sure
mother never forgot it. Because of
disturbance I forgot to put the following first - At the time of the early settlers the
citizens united to furnish fresh meat by slaughtering often and dividing into
portions. After a slaughter, the Indians
came to get the leftovers which were than a good deal. The people of Willard, Malad,
Logan, Brigham
City, in fact, all of the early Mormon towns and
cities were essentially good and moral.
They did not drink, cheat, or steal and adultery was almost
unknown. They were industrious and
generally law-abiding. Doors could be
left unlocked, children and adults could walk the
streets at all hours, unless some stranger happened to come to town, without
being assaulted or robbed. The ceremony
of marriage was serious and signified a real contract to be honored and divorces
were uncommon. There were rough elements
not dangerous in all the communities and Willard was no exception. These hoodlums disturbed the peace and at one
time some of the parties could hardly be carried on in any peace. Dancing parties were one of the
amusements. The parties were opened by
prayer and then followed the cotillion, after dancing gayly,
a sort of supper was served, after which dancing resumed, varied at intervals
with song and recitations. At the
closing of the entertainment there was benediction. There were very good singers at Willard and Malad, a great number of people were Welsh.
Two years passed since little Mary Ann was
born and now the autumn brought another surprise to me. I was on my way home from school when the news
came to me that I had a new little brother.
I skipped and ran as if I had been added upon and a greater love came
into my heart and being
John Charles ws born September 17, 1878
at 2 o’clock P.M. at Willard
City. Mrs. Drake, a nurse from Ogden City
came to take care of Elizabeth, my mother.
My little sister Mary Ann was taken out of mother’s room and put in a
room by herself. She became very ill. Mrs. Drake was at her wits end trying to find
out the trouble. Mother knew and asked
Mrs. Drake to fetch Mary Ann to her. In
a short time all was well for little Mary Ann.
It was a good year and the people could relax and celebrate. The parties were carried on in peace owing to
the control of rough elements of the neighborhood.
My father was a brave man, a peace maker
but if need be, a fighter. He had been
requested to take care of the disturbers of the peace and he succeeded. The parties were held upstairs and as the bullies
were coming up the stairs father knocked them done one by one. From then on there was order in the
hall.
Elizabeth
was always trying to better her home and the community. Now at Willard, she saw an opportunity to
encourage Mrs. Perry who lived across the street from us. Mrs. Perry, and English woman, had learned to
treat and braid straw and form it into hats.
Mother had her make hats for herself and for Mary Ann and me. Mother was artistic and helped in the
trimming. The hats turned out
lovely. When Sunday came mother dressed
us little girls in our new dresses and to top it all was our new spring
hats. We went walking up the street when
suddenly we felt something like a rain.
We turned around a saw some young folks in ambush. We discovered they had used large onion tops
to squirt water on our new finery. Our
hats were ruined because the juice from the onion tops was sort of oily and
stained them. But the millinery shop was
not closed up because of our trouble. We
really advertised the business and more people came by to buy hats.
In the summer time mother worked diligently
to make a profit out of the orchard and garden and with her savings she went to
a cabinet-maker in Brigham City
and had him make for her a fine secretary and some other things which added to
the beauty of her living room. About
this time I had the measles and I remember so well when I was convalescing
mother served me weak tea in a lovely china cup. I felt so important. Mother always made us children feel as if we
were of great consequence, but if we did wrong she looked at us in such a way
that we felt ashamed. My aunt Letitia had the same way of discipline. I would almost rather anything than feel so
rude, cheap, and common. I wanted with
all my heart to be as beautiful, lady-like and superior as my mother and aunty.
Another summer came and mother had an
income from her fruit and people began to envy her thrift and
surroundings. It was 1879 and Christmas
time. My aunties Martha and Emily came
to visit us at Willard. They wore
beautiful silk dresses and gold chains.
Aunt Martha had a chain with gold tassels and her watch was secured in a
little pocket on the bosom of her dress which thrilled me. They wore hats with long plumes. Besides many presents like strands of beads,
gold earrings they brought nuts, candy, and fancy raisins. I couldn’t sleep so I did the usual thing of
peeping.
Spring came and autumn and another baby for
mother. Joseph was born October 27, 1880
at 10:40 P.M. at Willard
City. In the winter time mother was very busy in
church work. She gave talks and taught
classes. One Sunday when Joseph was
about two months old she was to give a talk in Sunday school. She dressed Joseph in a lovely long dress
that babies wore in those days, and as she was putting on Joseph’s bonnet he
became angry and he held his breath and terrified mother but she pacified her
baby and kept her date. She held Joseph
in her arms while she gave her talk. She
looked like a Madona.
Today Elizabeth
was reminded of her dear father who had died August 26, 1871 when she was
having her greatest strangles to overcome nostalgia and other feelings. Emily her youngest sister had said goodby to her father with the understanding she would
return to Freystrop, but for all that her father
could not be consoled and he became ill with worry and didn’t want to live
without his daughters.
May 11, 1876 George became very ill and
died leaving no offspring so now everything was left in the hands of the
stepmother. Mother had always believed
that she could go back to Freystrop so she could
first hand look into her father’s affairs, but now she could not hope to leave
her chidren or have the means to take such a
trip. We never knew just what happened
but mother found out that without claimants the Court of Chancery took over
some of the Couzzens estate. Father Couzzens
was a loving father so much so that he died of a broken heat because he
couldn’t put his spiritual life together again.
Willard
City had some charm and
with hard work, comfort, but there was no chance to make much progress and
mother was ambitious to expand and not become stagnant. She was at her wits end as to what move to
make for advancement. She once thought
she would move to Ogden
and establish a millinery business, but then she wondered who could look after
her children when she was out of the home.
After long contemplation and united thought with her husband she decided
to go to Willow Springs Ranch. There was
money to be made with the fine start they had in pure bred horses and fine
cattle and other things. The idea of
land and personal liberty took hold of mother more and more. Now she could plan the future of her
children’s education in the great universities.
For some reason she could unfold more freely in thought and could set a
better example of more enlightened conduct in this open space. Little towns are sometimes compressed and
suspicious of expansion. Mother was
different and had to move on and have new ideas. Now that she had decided to live on the ranch
a new house was necessary so during the summers of 1882 a house was built of
logs, then chinked and plastered between the logs, then plastered smooth inside
and papered. The outside was weather
boarded and painted white. The roof was
covered with red cedar shingles and painted sky blue. There were six rooms. The large dining room was wainscoted about
three feet from the floor. They boys
room was as large as two rooms and could have been partitioned off if needed. The house was cool in summer and warm in
winters. There were no closets even
after the pains mother had taken to show the builder where to place them. He just couldn’t find room for them and have
right angles. This
make it hard to take care of clothes for so many.
In due time the house was finished and
furnished with carpets – some rag carpets made by and expert local Danish
carpet maker and some state’s carpets made from wool with the pattern worked
through on both sides. They had no
carded back but were woven like very heavy cloth. When they were laid a filling of straw or
corn leaves were put as a covering over the floor. This made a soft feeling under foot. The carpets were drawn taut and tacked. When the straw became old and dusty the
carpets were taken up and cleaned and new straw was put down. There were nice beds and dressers in the
bedrooms. The sitting room had a lovely
deep rose velvet couch, mother’s fine secretary, two upholstered chairs, one a
Morris chair, two wicker chairs, one was the prettiest I have ever seem. It was threaded with green grosgrain ribbon,
four congress chairs, and some print pictures.
Now Mother wanted a piano so father went to Ogden to purchase one. He went to the Mason and Hamlin Organ that
somehow his mind became confused about his behest from mother. He paid for the organ and worried all the way
home. After a few stern looks mother
accepted the organ and loved it. It was
a beautiful instrument an octive larger than most
organs. It was finished smooth as satin
and had no tawdry gingerbread. It showed
the master mind of sound and beauty.
It was autumn October 18, 1882 at quarter
to seven A.M. and another boy was born to Mother. He was named Richard Lestor He was a lovely baby. Mother had very pretty babies and if any of
her children were not good to behold it was not the fault of their
parents. These were prosperous times for
mother. Horses and cattle were selling
well. Freight from Malad
was taken by horse team to far away Butte,
Montana and other mining
communities. Collinston, Utah
was the nearest railroad station from Malad City and fine horses of different kinds
were in demand for sport and travel and father could furnish any kind. Often his Hambletonian
pure breds won on the racetracks and as trotters.
In the Willow Springs branch which included
Cherry Creek and other outlying places mother became president of the Mormon
Relief Society and later president of Mutual and Primary. She was appreciated.
November 28, 1888 John Smith, the head
patriarch of the Mormon Church came to our home to give blessings. He was really a man of mystery to me. He could give very different pronouncements
and looked inspired when he gave them.
A family by the name of Hansen lived near Collinston, Utah.
The mother of the family was a tall, strong handsome woman with
penetrating eyes and smooth black hair.
Her expression was one of intelligence and mother liked to visit with
her. The Hansen family owned miles of
land between Collinston and Logan and the new virgin
grass amongst the oak shrubs fed the Hansen cattle. Near the home Mrs. Hansen had a cheese
factory and she wished mother to inspect it Mother was enthusiastic and Mrs.
Hansen gave her the cheese recipe. This gave mother a new idea and she
commenced cheese making on the ranch at Willow Springs, which helped a great deal. She could trade cheese for all kinds of fruit
and merchandise without any trouble. At
that time mother had the finest help.
One woman was so trustworthy that mother could take trips and find
things, when she returned better than when she left them.
We had a work room a few paces from the
main house which was connected by a board walk.
It was a large white room with a floor which sloped a little so that
water could drain through a hole in the wall.
The floor was scrubbed with lye and then hosed off with clear
water. To have a large family was
considered a great blessing during pioneer days and mother counted on them one
by one about every two years. It was
nearing Christmas December 3, 1884 at 6 o’clock in the evening that her son
Robert was born. I remember his
beautiful nose and yellow curls. Mother
and father had well formed noses.
Summer came again and father took Elizabeth
and children to Montpelier
to see Mother’s Auntie Bowen who was very ill.
Father took the road from Malad to Downing, Mccammon, Lava Hot Springs and then to Montpelier to find Aunty Bowen on her death
bed. Mother had known her dear Aunty
when she was young and beautiful and now she was to watch while the last breath
of this life was gone. Aunty’s wedding ring had almost worn away and to bind the
love between them mother put her gold band on Aunty’s
finger. Mother was a giver all the way
along. Aunty died July 15, 1885 at ten
minutes to 11 a.m. After the funeral
father and mother left for home and found everything in good order.
About this time a serious thing occurred in
Malad
City. A widow woman of good repute who had two
model boys gave birth to a baby boy. Of
course the illegitimacy of the affair shocked the whole neighborhood and the
widow could not explain. The father was
a young man of a very respectable family.
It was a predicament, a delimma, a tragedy
that was to be played out. The mother of
the baby was disconsolate, more because she, at heart, was pur
and proud and she loved her baby. She
really needed help and Elizabeth
went to her and gave her counsel and comfort and told her to hold fast and have
faith in the future and in time she would gain respect. Shortly the widow arose from her bed and did
her duty to her family. The greatest
trouble now was her boys who were hurt though and though. The oldest one was assistant
to a merchant and had to face the public from day to day. He was a proud boy and sensitive and had been
devoted to his mother. Now he was
confused and broken in his spirit. His
brother suffered in the same way. The
mother and the boys were brave and worked their way through their sorrow. Sometimes the baby boy who was growing fine
was called a bastard and with tears in his eyes he would go to his mother who
learned how to comfort him and all things pass away
the same way as the darkness of the night.
The boy was loved by his playmates because he was fair and brave and he
grew to be a fine man and held positions of trust in church and state. The family moved to Logan City, Utah
and through her continual good works, the widow became one of the most
respected of citizens - everyone who knew her loved her.
Although mother didn’t know it, state and
individual conditions were beginning to affect her life and challenge all the
strength within her spirit. Among the
first settlers in Malad valley were Mr. and Mrs. John
M. Morgans whose place adjoined ours on the
north. The couple had seven children,
two of which were Mrs. Howell Mifflin and Mrs. David R. Jones who had places a
short distance north of the Morgan’s home.
These people Elizabeth,
my mother considered among her friends.
They had been kind to her. Now in
about 1882 or 1883 a man by the name of John Hurst purchased the Morgan’s
property. He married a very pretty young
woman from Cache Valley, Utah.
She had even features, lovely gray eyes, fair skin and two large braids
of dark hair. She had a graceful figure
and easy walk. She was kind and had an
innocent expression. She lived in the
old Morgan log house. Her husband built
a large pretentious barn where he and is bachelor brother spent a great deal of
time. The bachelor brother seemed to
care more for John than for himself. All
of the actions of John were governed by material force to get what he wanted
whether lawful or not. John went into
the cattle business. At that time the
ranchers drove their cattle and horses into the hills in the mild part of the
years. There was plenty of tall grass in
the virgin mountains then. In the spring
when the cows had calves John’s cows had twins and the other ranchers cows had
heavy bags of mild and seldom had calves.
John had his calves quickly branded which fulfilled the law. John was six feet tall of rather large bone
structure. He had high cheek bones and
some what even features, light hair and eyes and could smile sweetly. He looked clean and dressed well. For general work he wore khaki and a large
mustard colored hat which was quite fetching to anyone. You wouldn’t miss him in a crowd. He liked politics and had influence with
people outside of the church. He had
three children, a pretty little girl and two boys. The boys he taught to swear. While young the little girl died and John
could often be seen in the grave yard crying over his own child’s grave. John had some of this ranch cleared of sage
brush and he made quite a picture as he sat on his large sulky plow. I often wondered what he was
thinking as the plow furrowed the good God given earth. Sooner of later most things succumb to human
nature.
At this time mother was visited by her old
friends Patriach John Smith and his nice looking
wife. After the visit was over Mrs.
Smith called on friends in Malad City
and told them she believed mother’s maid was father’s plural wife. Soon it was all over town thus this suspicion
and violation of friendship brought great trouble to Mother. From appearances things did look unusual
because mother’s maid was a fine looking woman and was treated as a
daughter. Her father was plaster of paris decorator for the Salt Lake City Temple
and other fine buildings and was unfortunate in an accident which injured his
arm so he could not work. He came to Malad and his children had to help make a living, mother
took the one daughter to help her and she was efficient. The result of the suspicion was father’s
arrest. He hired James H. Hawley,
supposed to be the greatest lawyer in Idaho,
to defend him and spending much money and time was freed of the charge. Mr. Hawley was non-Mormon but a fair and
honorable man.
February 3rd 1885 the law called
“Test Oath” was embodied in the territorial law of Idaho.
It was approved by governor Bunn and affirmed by the courts of Idaho. The law required that every person desiring
to have his name registered as a voter must take an oath that he did not belong
to an order that taught, advised or encouraged the practice of bigamy or
polygamy or any other crime defined by law.
This practically disfranchised the Mormons of Idaho. The test oath led to intolerable political
conditions. It was almost impossible to
get an unprejudiced jury when Mormons were on trial.
John Hurst at heart was in defiance of
canon and civil law took advantage of conditions of the time to acquire a ditch
that father and others had dug from the north of Malad
to the places at Willow Springs, a distance of six or seven miles. The ditch ran thought the old Mogan place that Hurst
had purchased. Hurst
went to court at Blackfoot, Idaho
to fight for water that came by way of the ditch. Father hired James Kimball a
noted attorney of Ogden, Utah.
The date of the trial was set.
When court opened Kimball through some delay was a little late and the
anti-Mormon feeling was so strong that the case was rushed through in favor of
Hurst who was adept at taking advantage of weak spots. His own brother once said John could get away
with murder which later came to pass.
All this trouble kept father from home and work
and took a good deal of money. Mother
was left almost alone to take care of the business of the ranch. Father borrowed $800 from Jenkin
Jones at twelve percent interest giving him his not guaranteed by two of his
friends David Bowen and Richard Moss.
Father had been a good friend to Jenkin
Jones. He paid for journey from Wales to Utah
and kept him a year after he arrived. In
order to get more water father bought a flowing well digger which became a boon
to the ranch. Going down about seventy
feet would nearly always bring water clear and beautiful. We thought there was a river running beneath our
place. About a foot down from the top
soil at Willow Springs was hardpan, a compound layer in soils through which it
is difficult to dig so we could not grow an orchard. Mother used to get apples, peaches and other
fruits brought to her from Plain City,
Utah and she would trade cheese
in return. We had everything to eat no
matter what other troubles there were.
Every autumn mother stored about twenty bushels of apples, boxes of
raisins, currents and sugar so when winter came we were prepared. We had our own clean flour and cereal besides
bottled and preserved fruit. She especially
liked blackberries and currents.
While we lived in a secluded place we had
the most select visitors from Brigham City, Ogden and Salt
Lake City.
These people were accomplished in one way or another and with our music
teacher Edward Woozley we had fine entertainment,
Father sang, my brother Moses recited and I played the organ and sang. In the evening we had raisin and currant
bread and eggnog which consisted of beaten eggs, sugar, milk flavored with beer
or wine. We never had bad diseases or
accidents or mother could not have accomplished what she did.
It is now January 18, 1887. The weather has brought deep snow and frost
but the house if warm and cozy. Mother
has brought a new babay and we have named him Wilford. Mother
always had a difficult time when her babies were born. For all she did she was a delicate build and
very high strung but her mind was strong and she never gave way to anger or
emotional excitement but was collected in pain, sorrow and disappointement.
The year went on in peace in 1887. We had fine horses to ride and drive around
the country. We went to Ogden often to visit Aunts Letitia and Mary Ann.
Aunt Letitia had twenty five houses rented and
aunt Mary Ann had a nice home so it didn’t cost us
anything to visit them. When anything
entertaining such as acting or music was brought to Ogden or Salt Lake City mother made it possible for us
to attend while she slaved at home. She
did home work and church work.
June 19, 1887 father and mother went to Logan, Utah and had their
second endowments in the Logan
Temple. This is a very high honor in the Mormon
Church. I don’t know what it --. Mother’s ambition for knowledge was
unquenchable and Moses her son was a student who was ready for some college so
in the autumn of 1889 mother saw to it that he should enter the Brigham Young
College in Logan City
which was best for him at that time. She
found a nice private home for him to board and lodge. Spring soon came bringing its work. Moses came home and helped in every way but
he continued reading the good books we had collected during the years. If he had pocket money he would give it to
boys if they would do his work so he could find a place to read. When autumn came, Moses, my half brother
Hyrum and myself attended the Brigham Young
College. We rented the pretty white house on the campus
grounds and we had a housekeeper which made everything pleasant and another
year passed.
August 18, 1889 mother brought a baby we
named Seymour Lawrence but, in spite of this, three of us went in in 1890 to B.Y.
College and fun and
parties. A new year 1890-1891 Moses was graduated from the Brigham Young
College and he returned
home with new ideas which he put forth to mother who was expecting a new baby
in August. In spite of her condition
mother listened attentively and gave consent to his proposals for she had
thought about it too. Moses wanted to go
to Harvard University
so in June he left for Cambridge,
Mass. Arriving a Cambridge he wrote me a
letter and I quote some of it here.
June 21, 1891. Harvard Uni. “Some of the large cities are built up
nicely. Five and six stories are the
general run of business houses. There
are but few 14 and 15 story buildings. Salt Lake City is
prettier than an city I have seen. The people out in the country places her are
very ignorant and their houses cannot compare with farm house in Utah. The educated and refined people of the East,
those whom we have met are people who need credit for their industry and
refinement.” Moses was a great letter
writer. He wrote many pages at a time.
August 3, 1891. Mother bore twin girls. One was dead born because the midwife was
late in arriving. There was no good doctors in Malad. The living twin was named Letitia,
the one born dead was named Martha.
After this time mother was never really well. Her back pained her most of the time. She had two doctors in Malad
but they were stupid an they had no modern equipment
and mother was too busy to think of going to Ogden until it was too late. She would never complain and worked harder
than ever to keep us children in school and other things. I went back to the Brigham
Young College
at Logan, Utah. The winter of 1891-1892 was bitter cold. Father was president of a scattered quorum of
Seventies of the Mormon Church. He made
long drives to hold services with some of his members. One trip was so cold he nearly perished and
when he came home he took down with what seemed to be a bad cold. On recovering he went with mother for a
sleigh ride. A hired man was the
driver. There were two horses, one well
trained, the other a young mare just being broken in to harness. In some way
the young mare rubbed the bridle off from her head and she was free. The hired man was confused and awkward.
Father seeing the situation leaped out of the sleigh to the mares head and quietly
adjusted the bridle. On arriving home
mother thought father looked pale so she gave him a warm drink and he became
better but later he was struck with a pain in the chest. It was neuralgia of the heart from which he
did not really recover although at time he seemed to be perfectly well.
As I have said before my father was among
other things a turf enthusiast. He
trained many pure breds for the tracks and now
thought he was not strong he trained as much as ever. Father always gave me one pure bred for my
own. At this time I had one I named
Johnny. It was a trotter and very
smart. He would do anything for me
because I cured a splint on his leg. I
used to rub his leg with a bone and he learned to love me for it. When others, even father, drove him he would
run away with them. He was bay color and
beautiful in every line and could travel like the wind. When I went away to school I gave my consent
to sell him for the race track at Ogden
and my heart was partly broken and I think father and mother shared my
sorrow. This is not my story so I shall
go on with Elizabeth’s.
During the time father was having his
lawsuits and so much time was lost and money spent mother dreamed that the big
tub in which she made cheese was floating on the Snake River and the water was
within an inch of the top so that it looked as if it would go under but it
didn’t and it gave her faith to go on and now again her cheese help to
provide. One time I was taking a trip
with a wealthy young man to see his folks at Ogden.
Mother was out of money and I wanted a new hat so the young man and I
took a cheese to a milliner in Brigham City and traded the cheese for a hat
which after all his folks didn’t like so with what little money I had left from
the trade of the cheese I went with the young man’s mother and bought a new
hat.
During the summer of 1892 father’s weak
heart made him almost an invalid. My
brother Moses was at Harvard. Mother had
all the responsibility of the ranch. The
interest on the money had to be met, the tithing to the church she would not
miss. She put up fruit for winter. Grain was ripening in the fields and she had
to hire men to help. She was good at
judging men and nearly always had good ones. One time she hired a perfect
stranger. He was a round faced sturdy
Welsh or Irish man and had traveled all over the country. He was a gifted story teller and we children
learned to think of him as a necessary part of the home. He used to say, “Don’t go away and leave me
alone or you won’t find me here.” One
day mother took all of us children for a day’s trip and when we came home our
hired man, whose name I have forgotten, was gone and we never saw him
again. We all worried and missed him
terribly. We had taken what he said as a
joke. He was a good worker and it was
hard to replace him.
The autumn came and father was almost
bed-fast. On October 5, 1892 just after
I bated his feet he died at Willow Springs, Oneida County, Idaho. I sat beside father while he was going
through the experience of death. He had
complete control of himself to the very last.
There was a tear in his blue eyes and he looked at me as if I
understood. He asked me to fetch all his
private books and watch and the other little things to him. After looking them over he gave them to
me. Among the things was a buckskin he used to cut strings from. I would hold the skin while he cut. Towards midday he became restless and I got a
pale of water to bathe his feet, then I could see he should go to bed and with
extra effort I helped him there and almost immediately he was gone. I laid him out kissed him and closed his
eyes. He was sweet to the last. His breath was sweet and his skin clean
because he never had a bad disease, just an injured heat after a busy life at home and abroad.
During the morning of father’s passing,
mother and another wife of father’s came as often as possible to the bedroom
but couldn’t remain long because of the rush on the place. The threshers had come to thresh the
grain. This was always the most trying
time of the year. The children had to be
kept away from the machinery and chaff.
The threshers had to be fed on time.
The grain had to be put in the right bins, wheat and oats. Imagine how hard this was on dear Elizabeth
whom father loved and honored. There
were no undertakers in Malad so we had to do the best
we could to preserve father for burial at Willard City. I went to Malad to
get ice and a box in which to put him.
Mother wished him to be put in the parlor. I suggested that we should raise the carpet
where the box was placed because of water leakage as the ice melted, but mother
wanted it left as usual. The carpet was
almost ruined. When father was in the
box mother and Martha looked and said he was a pure and good man.
Father was twenty-two years older than my
mother but he never looked it. He was
born September 8, 1826 at Cwnllwundu, Ystrad-tofody [Cynllwyn-du, Ystrad- dyfodwg] parish,
Glamorganshire, South Wales. In 1847 he married Rebecca Morgan in the
Episcopal Church in Wales. In 1851 their first child William was
born. In 1851 father joined the Mormon
Church. In 1853 father, his wife Rebecca
and son William sailed from Liverpool, England to America
and after a hard journey arrived in Salt
Lake City, Utah
October 1853. In the spring of 1854 they
moved to Willard City, Utah where they built their first home. People can go astray on belief but they may
be good at heart.
According to the belief of the Mormon
Church its members are chosen people whose privilege is to give bodies to the
greatest spirits who are waiting to receive them. Thus it was that father took the
responsibility of more than one wife and had such a large family to care
for. In 1863 he was sealed to Phebe Davis which act was sanctioned by Rebecca at the
time.
Rebecca’s children were –
William born in 1851
Margaret “ “
1854
Rebecca “
“ 1856
Ann Gwenllean born
1858
Richard Elias “ 1859
Mary Elizabeth ” 1861
Thomas “ 1863
David May 9, “ 1865
I haven’t
the months.
Phebe’s children
were –
Amelia Ann born
May 18, 1864
Rachel Elizabeth born Nov 26, 1865
John Edmond born April 18, 1869
Martha and Phebe,
twins born March 4, 1870
Hyrum born March 4, 1871
Evan John born Aug 10, 1873
Martha had one child, a girl born February
26, 189
Father’s
funeral was to be held at Willard
City. Mother prepared for the journey. She arranged for the best help to take care
of things at home, a woman to look after the children too young to take with
her and a woman to do the heavy work. We
always had a good man for the outside work.
My brother Moses remained at Harvard because of expense.
When we arrived at Willard father was so
well preserved that he almost looked like life.
Mother went to Ogden
and purchased the finest hard wood coffin she could find and when father was
put in it, dressed in his robes he looked beautiful. Seymour B. Young who was first president of
Council of Seventies said it was a shame to lay him away. He looked so young. The funeral service was well carried on after
which father was laid away on the Willard hillside in the Davis plot.
We returned to Willow Springs and mother
was glad to find her little children well, but when she looked around she was
shocked at what had gone on during her absence.
The trusted help had had the best time of their lives. They had invited their friends to feasts. They had eaten all of mother’s two hundred
quarts of bottled fruit and other things but what hurt most was the
disappointment in human beings. The
expense was bad enough. After paying the
expenses of the funeral it seemed as if mother couldn’t send Moses money yet
somehow she managed to barely keep him going but he became thin and anxious and
the only thing that kept him from defeat was mother’s encouraging letters of
hope.
While mother worked she reflected. She was young when she joined the Mormon
Church and she believed if any of it was right all of it was right. It was impossible for her to understand all
the complications of the way of life of the patriarchal order of plural
marriage. The heartache, suspicion, and
jealousy incurred by the system had never entered her mind. She didn’t realize the mutual love, union and
cooperation could not exist only between one man and one woman. They twain.
Elizabeth
was nicknamed the Aristocrat. Whether it
was her appearance or action or spirit was helpfulness I don’t know. People would come to her for guidance and
counsel and leave without embarrassment.
An example – one day a mother of nine children was away from home and
was given some wine. She became
intoxicated and went out on the street and acted unbecomingly. Her husband and children came to mother for
advice as to how to overcome what to them was shame. She told them to be quiet and carry on as
usual and people would understand and forget.
When mother was president of the Cherry
Creek Relief Society one of the members who took great pleasure attending
meetings was crippled with arthritis and rheumatism and she became so afflicted
that she couldn’t leave her home which was a farm about two miles away from the
church so mother received the consent of the other members to once in a while
take Relief Society to the home of the unfortunate woman.
The winter after father’s death was bitter
cold and mother needed more help. One
day while I was reading Richard III by Shakespeare a man came to the door and
asked for work. I called mother who
talked to the man a while and then hired him.
He was a German who had run away from a ship where he had been put by
the German Government as an apprentice so he was educated to the hilt. He was an unusual help to mother. He ran a sort of meat shop on the ranch
selling cuts to city people and others.
He spoke fine German and I took the opportunity to study German under
him and when I went to college I got credit for my work.
The spring came and all its work. Fences always needed repairing because of
stray animal from the outside and wild ones on the inside. In the days of pioneering in Idaho fences were made
of poles. Think of the fencing in 360
acres with poles four or five poles high between cedar posts the length of a
pole apart. Sometimes a mad bull would
try to jump a fence and miss and bring down the whole fence between the posts
and then before the fence could be mended cows and horses would take advantage
of the opening and run over your fields and ruin them and the people who let
their animals run wild didn’t care about the damage done to other people’s
property.
My Aunt Letitia
who now lived in Salt Lake City
wished to take my little brother Joseph whom she loved dearly and put him
through school. Joe lived with Aunty a
while and then came home somewhat changed.
I think he wanted more excitement.
A friend of the family was talking mining and Joes became interested and
made up his mind to go to Silver
City. My mother had a horror of mining and didn’t
give consent but Joe kissed mother and went.
Mother could not rest so she sent my brother John who she needed at home
to persuade Joe to come home. John
stayed more than a year before Joe who was doing well came home, but sorrow
came too. Joe had contracted miners consumption.
When he seemed to be better mother sent him to the B.Y.
Academy at Provo but finally he succumbed. Troubles were coming thick and fast to mother
through sources she had not dreamed could bring them. Like an east wind they came to wither. One day she looked down into her hay land and
saw two men surveying. She put on her
summer hat and went to the men and __ her supposed to be good friend was with
John Hurst trying to take some of her land.
Mifflin was afraid of Hurst
and no doubt was forced to do what he did, but mother was hurt to see treachery. Mother’s eys took
on the glint of a lion and ordered the men off of her land. They went and never came back and she had
their respect. They were ashamed of what
they had done.
After father’s passing mother had proposals
of marriage and once she almost accepted but when she took everything into
consideration she thought it would complicate things with the children. Jenkin Jones from
whom father had borrowed $800 and after father’s death had offered to lean
mother more money, if wanted, met my brother Edward on the street one day and
sent word to mother that he wanted the $800 at once! This was a great surprise and shock to
mother. It was also a blow to David
Bowen and Richard Moss who had signed the note as security. As soon as the weather permitted mother
traveled to Salt Lake City
and borrowed $800 from Miller and Viele and gave as
security a mortgage on 80 acres of land, and paid her husband’s note to Jenkin Jones for like amount.
About two miles north of Willow Springs
lived a Mr. and Mrs. Mary Morgans, non-Mormons and no
relation to the Morgan family at Willow Springs. They had a nice home and were well to
do. Mrs. Morgan died a number of years
later leaving a son and two daughters, all beautiful children. One girl married a man in Denver,
Colorado, the other a Mr. Walker of Salt Lake City. The son, young Morg,
who had been educated in Salt Lake
City and the East came home
to Malad to take care of the Mogan
estate. Because of his appearance and
behavior he was a sort of pride of the people and was marriageable. He had cattle and horses and for some reason
or other he formed a partnership with John Hurst our neighbor. On invitation from Hurst
he visited the Hurst
home now and then. He rode a beautiful
buckskin horse and with his polished brown leather boots he could be seen some
distance away. One day I saw him ride up
to the Hurst home and before he could dismount Hurst with a shotgun fired from
the back and shot the back of Morg’s head to
pieces. The young Morgan had the sympathy
of all the people and his funeral was a stupendous gather of people from all
walks of life. The funeral procession
was about 2 miles long and every kind of conveyance to be had was there. This all happened in about 1893. Hurst
was arrested and tried. Judge Powers
from Salt Lake City defended Hurst.
Powers worked on the emotions of the jury until they were
hysterical. One old man cried like a
baby. I was at the trial and hoped I would
never see another such jury. Hurst was sent to prison
for twenty years, but his devoted brother never stopped working for his
release. He finally by going from door
to door had enough people sign a petition for his brother’s freedom. After seven years Hurst was our neighbor again.
Once we had an alarming experience with
John Hurst. I don’t remember the year
and have no idea of the reason. My
brother Edward who is nineteen months younger than myself
was taking some of us on a trip to the Portneuf River country and the Lava Hot
Springs. Just as we were leaving home
John Hurst rode up on his horse and held a gun on Edward. In an instant Edward grabbed the gun from Hurst’s hand. Hurst without
a weapon whipped his horse and rode as fast as he could go to Malad City and hid in a cellar. He was a large man. Edward was little more than a boy.
I am not sure of the year but I think it
was in 1893 mother ran for County
Recorder of Oneida County, Idaho. She had the voting districts back of her and
it looked as if she had won but something happened that people not used to
politics could not dream to be true. In
a caucus meeting led by David L. Evans he so confused some of the
out-of-the-way groups that they voted the wrong way which was bad for mother
and grief to her friends who when they found out the truth were enraged but it
was too late. There were some wily
politicians in Malad and Evans was one of them.
Mother was a quick calculator. One time I was with mother was paying a bill
to Evans. He was using a pencil and
mother was doing it in her head. He came
out wrong and she corrected the bill. I
was very proud of her.
In the spring of 1894 my brother Moses
returned from Harvard University,
Mass. And spent the summer at
Willow Springs and looking over the country of Southern
Idaho. I was going to be
married in the autumn but mother and my brother thought my fiancé was too
worldly for me and putting things together I agreed. I was hard.
In the month of September 1894, Moses took the position of professor of
English, French, German and History at the Brigham Young Academy of Provo,
Utah. For one year he boarded with the
Gate family and in the Spring I visited him there. He had made friends and was much appreciated
by his pupils and associate instructors.
He knew how to inspire the young people and win the love and respect of
all. In a social way he was a leader and
what he thought was proper was accepted.
During the school year of 1895-1896 Moses, Edward, Mary Ann, and I all
lived in a rented cottage near the northern hills of Provo.
We each did our special work, Moses a professor the rest of us as
students at BYA. In the spring we went
home to the ranch and helped. Moses made
money selling school supplies.
In the fall of 1896 we went back to the
Academy, but the first half of 1897 I took charge of the Training School at the
Academy and so was a member of the faculty there. In a year and one half I had received
sufficient credits to belong to the Ever Green Class of 1896 and to become a
member of Utah State Teachers Association.
In 1897 Edward finished the Normal School
and in October 2, 1897 went on a mission for the Mormon Church in Colorado. Mary Ann or Mollie finished the same year and
taught one year in the family home of Willow Springs, the next year also. In 1899 she married David Hyde youngest son
of Apostle Orson Hyde. In 1898 my
brother John attended the B.Y.A and finished that course in 1900. June 22, 1898 Moses married May Bell Thurman
brilliant daughter of Judge Samuel Thurman.
My brother Moses wished to change from professor to lawyer and after
putting the question up to mother she agreed to help him so she sold too many
cows for her own good and paved the way for Moses and May Bell to enter Ann
Arbor law institution of Michigan and Moses was graduated from Ann Arbor in the
class of 1900.
In 1901 John entered Ann Arbor to study law and every day he was
encouraged by the picture of Moses hanging on the wall before him. In the year 1901 mother moved to Provo and lived in the
home of Professor Nelson which was large and comfortable for her family. Joseph, Robert, Wilford,
and Richard attended the B.Y. Academy and Seymour
and Letitia went to the district school. Mother was not well but she worked hard to
take care of things. After living three
years at Provo
she moved back to Willow Springs. The
moving had been hard on the furniture and the ranch had run down without her
supervision. She lost a good deal for
the sake of education.
In the spring of 1904 John returned from Ann Arbor with his
degree. He was admitted to the Michigan
State Bar Association, the Idaho State Bar and the Weber County Bar
Association. Mother helped John to
establish himself in Malad and he won cases, but he
wished to settle in Ogden
which he did and that is another story.
Mother became very ill in the summer of
1904 and the doctors in Malad thought she was just
run down so they gave her malt beer and other bad things for what she had. She really had diabetes and I can never
understand why the doctors in Malad didn’t diagnose
the case. I was plain to be seen. In the fall of 1905 she moved to Ogden and the boys helped
to take care of the nice home there. Seymour went to high
school and Lisha to the primary school. Things were going on fine, but mother growing
worse every day. She was now under the
care of Doctor Edward I. Rich but she was too far gone for him to do much. She was in the LDS Salt Lake hospital for a
while and I visited her every day and to her she still filled us all with hope
she was always cheerful./
Again she was at her home in Ogden but she was no
better. I went to Ogden and spent 4 hours washing her beautiful
dark hair and one day I gave her a bath in the bathtub. She was almost a skeleton. On October 24, 1905 she sank into a
coma. I sat on her bed and watched her
pass beyond. Her pioneer cousin John Couzzens of Montpelier
had died two days before but mother was not told of his passing, but while I
sat on the bed she looked up and said - “John how did you get there?” She was laid away in beauty and all her
children followed her to the cemetery at Willard City, Utah where she was burried beside her husband.
Elizabeth who was born, reared, and
educated in the land of the Magna Charter had the spirit of liberty in her
veins. With this spirit she sailed
across the wild ocean, traveled the undulating plains, crossed rivulets,
creeks, and rivers, rising higher and higher to the table lands of the great Rocky Mountains where crags, rocks, glaciers and clifts had not been disturbed for
centuries. Once in a while a trail or
path of buffalo and Indian helped to show the way through the land. Then there was the decent down, down into the
desert valley, six thousand feet above the level of the sea.
Here Elizabeth who knew the princely city
of Haverfordwest
met the worthy pioneers who were also mostly of British stock. Her she shared their hardships, tears and
exultation which seems at first like a contradiction of the truth.
Now all is changed. The old west with its wagon trains, its herd
of buffalo and wandering bands of Indians are gone. The grass-grown trails through the hills have
been eaten away. The Bear Lake we used
to visit still spreads for thirty miles like billows of blue but now it is
surrounded by tourist cabins and people come from far to bathe in its
waters. The Lava Hot Springs where we
bathed free and where Indians of warring tribes cease hostilities to plunge
together in its magical waters, and freighters and pioneers following the old
Oregon Trail stopped for days to recuperate – Captain Bonnerville
camped there in 1833 and in 1834 N.J. Wyeth stopped there with his freight
outfit. In 1871 there was no town of Blackfoot. Idaho
Falls was known as Eagle Rock. The Portneuf River above the Hot Springs
was full of trout and swift like the wind the Snake River Valley
which was a sea of sage brush plains is now a fruitful land because of
canals. Horse drawn plows and slip
scrapers were seldom seen.
The old stage station sites in Utah, Idaho, and Montana are of the
past. The route between Ogden,
Utah and Helena,
Montana were –
Utah: Ogden,
Warm Springs, Willow Creek, Box Elder, Deweyville, Hampton
Bridge, and Square Town.
Idaho: Malad, Devil Creek,
Carpenters, Robbers Roost, Blackrock, Pocatello Creek, Rossfork,
Blackfoot, Corbett Station, Cedar Point, Eagle Rock, Big Bend, Market Lake,
Sand Holes, Camas, Hole in the Rock, China Point, Beaver Canyon, Pleasant
Valley and Burnt Station.
Montana: Pine Butte, Spring Hill, Shallenberger,
Pryne Canyon, Monida, Twin
Bridges, Prickly Pear, Helena.
Elizabeth Couzzens Davis died Tuesday morning at 8 o’clock October
24, 1905 at her home in Ogden City,
Utah. At her funeral were her eleven living
children –
Moses C.
Davis born Aug 21,
1869
George
Miles born March 4, 1872, dead
Emily Elzabeth born
Jan 24, 1873
Edward
Harvey born Aug 29,
1874
Mary Ann born Aug 26, 1876
John
Charles born Sept 17, 1878
Joseph born Oct 27, 1880
Richard Loton born
Oct 19, 1882
Robert C. born
Dec 3, 1884
Wilford born Jan 18, 1887
Seymour L. born Aug 18, 1889
Letitia born Aug 3, 1891
Martha, Letitia’s twin was dead born